Two visions - not for the faint-hearted!

2 Visions over 100 years a part and yet strangely similar.

The first is taken from one of William Booth’s lectures at the 1904 International Staff Officers Councils. The second is from the founder of the 24/7 Prayer Network.

I can’t overestimate just how critical I believe these prophetic words are to our generation – aggressive, pure, incarnational holiness - lived out in a simplistic lifestyle is the way forward!

What the world needs now is a George Scott Railton or a St Francis of Assisi or maybe just you and me!

THE FUTURE

Do not limit the possibilities of the future. God has many ways of fulfilling His purposes towards the sons and daughters of men. Here is one, of which I dreamed a dream. The one I am going to mention came to me when thoughtfully wondering, as I so often do, what The Salvation Army of the coming years was likely to be.

In this vision I beheld many things that were novel and fascinating, but nothing that took greater hold of me at the moment than the one I am about to describe. Perhaps the superior interest it excited in my feelings arose out of its intense practicality. It seemed all so natural, so possible, so fruitful, and the results so desirable, that I came almost to feel that the thing was not a dream, but an actual occurrence, literally happening before my eyes.

I thought I was looking at The Salvation Army in its varied future operations, and while I looked I thought I saw a new body of Officers suddenly start into existence. In many respects they strongly resembled the comrades with whom I am familiar to day. In other respects they appeared strangely dissimilar.

I will try to describe them, and while I do so you will be able to judge of the probable usefulness or otherwise of such a class, the possibility of creating it, and whether you would or would not like to belong to it, if it were created.

As I looked at this new people, they appeared to manifest extraordinary signs of earnestness, self-denial, and singleness of purpose; indeed, they had every appearance of being a reckless, daredevil set. On inquiry, I found that they described themselves as "Brothers of Salvation" or "Companions of the Cross of Christ." They went forth, two and two, strengthening each other's hands, and comforting each other's hearts in all the work they had to do, and all the trials they had to bear. They seemed to welcome privations, and to revel in hardships, counting it all joy when they fell into diverse persecutions, and facing opposition and difficulties with meekness, patience, and love.

As I looked, and looked, I wondered more and more, for I observed that they had voluntarily embraced the old-fashioned vows of celibacy, poverty, and obedience. These vows I observed, further, were regarded as only binding upon them for a term of years, with the option of renewal for a further term at the expiration of that period, or of being able at that time to honourably return to the ordinary ranks of Officership.

As I looked at these new comrades, who had as it were suddenly sprung out of the ground, I saw that they wore a novel kind of uniform of simple shape, but very pronounced, and displaying very prominently the insignia of The Salvation Army. They were evidently proud of their colours.

And then I saw another thing that was peculiar about this new Order – I do not know how else to speak of it. I saw that they refused to accept any money or gifts for themselves, or for their friends, or, at most, not more than was necessary to meet the very humble wants of that particular day; while I saw that they were pledged not to own any goods of any kind, save and except the clothes they wore.

And then I saw that they were great wanderers, continually travelling from place to place, and that very much on foot, as this gave them the opportunity of visiting the hamlets, cottages, farmhouses, and mansions on the way, and speaking to the people in the streets, market squares, or other open spaces on week-days as well as on Sundays, as they passed along.
I saw that they assisted at the services in The Salvation Halls wherever they came, always working in friendly co-operation with the Officers in Command; visiting the Soldiers, sick or well; hunting up backsliders, and striving to promote the interests of every Corps they visited, to the utmost of their ability.

I saw that they visited and prayed with the people from door to door, in the great cities as well as in the villages; talked to them in the streets, trains, or wherever they had opportunity, about death, judgment, eternity, repentance, Christ, and salvation.
I saw them in my dream addressing the workmen at the dock gates, at the entrances to public works, in the factories at meal hours; indeed, they were talking, praying, and singing with whomsoever they could get to listen to them, singly, or in company wherever they came.
And as I looked, I saw their number, which was very, very small at first, gradually increase until they reached quite a multitude. And the educated and well-to-do, charmed with this simple Christlike life, swelled its numbers, coming from the universities and the money­making institutions and other high places.

Do you ask me about their support? Oh! I answer, so far as I could find out in my dream, they never lacked any really necessary thing, having all the time what was above all and beyond all in worth and desirability - the abundant smile of God, and a great harvest of precious souls.
(International Staff Council Addresses 1904, General William Booth, p144-147)

The Vision

So this guy comes up to me and says "what's the vision? What's the big idea?" I open my mouth and words come out like this… The vision? The vision is JESUS – obsessively, dangerously, undeniably Jesus.

The vision is an army of young people. You see bones? I see an army. And they are FREE from materialism. They laugh at 9-5 little prisons. They could eat caviar on Monday and crusts on Tuesday. They wouldn't even notice. They know the meaning of the Matrix, the way the west was won. They are mobile like the wind, they belong to the nations. They need no passport .People write their addresses in pencil and wonder at their strange existence. They are free yet they are slaves of the hurting and dirty and dying. What is the vision? The vision is holiness that hurts the eyes. It makes children laugh and adults angry. It gave up the game of minimum integrity long ago to reach for the stars. It scorns the good and strains for the best. It is dangerously pure.

Light flickers from every secret motive, every private conversation. It loves people away from their suicide leaps, their Satan games. This is an army that will lay down its life for the cause. A million times a day its soldiers choose to loosethat they might one day win the great 'Well done' of faithful sons and daughters.

Such heroes are as radical on Monday morning as Sunday night. They don't need fame from names. Instead they grin quietly upwards and hear the crowds chanting again and again:

"COME ON!"

And this is the sound of the underground the whisper of history in the making, foundations shaking, revolutionaries dreaming once again, mystery is scheming in whispers, conspiracy is breathing… This is the sound of the underground

And the army is disciplined. Young people who beat their bodies into submission. Every soldier would take a bullet for his comrade at arms. The tattoo on their back boasts "for me to live is Christ and to die is gain". Sacrifice fuels the fire of victory in their upward eyes. Winners, Martyrs. Who can stop them? Can hormones hold them back? Can failure succeed? Can fear scare them or death kill them? And the generation prays like a dying man with groans beyond talking with warrior cries, sulphuric tears and with great barrow loads of laughter!

Waiting. Watching: 24 – 7 – 365.

Whatever it takes they will give: Breaking the rules. Shaking mediocrity from its cosy little hide. Laying down their rights and their precious little wrongs, laughing at labels, fasting essentials. The advertisers cannot mould them. Hollywood cannot hold them. Peer-pressure is powerless to shake their resolve at late night parties before the cockerel cries.
They are incredibly cool, dangerously attractive inside. On the outside? They hardly care. They wear clothes like costumes to communicate and celebrate but never to hide. Would they surrender their image or their popularity? They would lay down their very lives - swap seats with the man on death row - guilty as hell. A throne for an electric chair.

With blood and sweat and many tears, with sleepless nights and fruitless days, they pray as if it all depends on God and live as if it all depends on them. Their DNA chooses JESUS. (He breathes out, they breathe in.) Their subconscious sings. They had a blood transfusion with Jesus. Their words make demons scream in shopping centres. Don't you hear them coming? Herald the weirdo's! Summon the losers and the freaks. Here come the frightened and forgotten with fire in their eyes. They walk tall and trees applaud, skyscrapers bow, mountains are dwarfed by these children of another dimension. Their prayers summon the hounds of heaven and invoke the ancient dream of Eden.

And this vision will be. It will come to pass; it will come easily; it will come soon. How do I know? Because this is the longing of creation itself, the groaning of the Spirit, the very dream of God. My tomorrow is his today. My distant hope is his 3D. And my feeble, whispered, faithless prayer invokes a thunderous, resounding, bone-shaking great 'Amen!' from countless angels, from hero's of the faith, from Christ himself. And he is the original dreamer, the ultimate winner.

Guaranteed.

Love and prayers - A

Contradictory prophecy...?

Gerald Coates once imparted to a woman a prophetic word that he believed had come from God. Upon hearing the word the woman asked Gerald what it meant, his response was ‘Don’t ask I’m just the postman – the message is from God.’

Whilst there is some wisdom in the above response it is largely a cop out. On the whole God gives his prophets access to the meaning of the messages they are asked to deliver:

“The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace…”

I recently posted two prophetic words on in the interner, one based on Isaiah 1 and the other based on Ezekiel 36 & 37. A couple of people have contacted me concerning the contradictory nature of these two words. I felt it therefore appropriate to respond.

First of all, let me say that Old Testament prophets gave many apparently contradictory words – just take Isaiah as an example. He constantly berates the people for their sins, calls the nation to repentance and talks of judgement yet almost in the same breath speaks about hope and restoration. Look at Isaiah 58 and 59 – Here (in chapter 58) we have a comprehensive and critical tirade against Israel and her sinful practices. However, hot on its heels comes chapter 60 an overwhelmingly optimistic chapter concerned with the restoration of Zion and her fortunes. (Incidentally I believe that all three of these chapters have significant relevance for TSA western territories.)

Secondly, there is an important question in the second word which by its presence makes the whole word conditional and backs up the threat of the first word.

“Salvation Army can you live, can I trust you once more with such a calling as this? You are so dry, look, walk up and down the aisles of your halls, and mingle midst your musicians and soldiers, look how dry you are – can you live again? Preach, prophesy, command yourselves in my name to stand up and fight again. I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the LORD.”(37:1-6)

God has always struggled to express his hope for the chosen when so many of them are in open rebellion. Much of the bible is like a ‘good cop / bad cop’ transcript. Look at Isaiah 1 (the chapter which inspired the first word) all of that anger followed by ‘come now let us reason together… though your sins are as scarlet they shall be as white as snow.”

The two words published in JAC only appear contradictory if considered out of context.

The first word, I believe, is spoken to the wider Salvation Army; it is a dismissal of evil practices and a clear call to repentance. It reminds TSA of both the negative consequences of ‘sin in the camp’ and the positive consequences of repentance. It states that the next ten years are critical and will decide the future of the Army. This doesn’t mean that continued rebellion and disobedience will signal the end of TSA (in some form) – the world is full of fully functional discarded denominations that God uses as best he can (‘fully functional’ as a nominal denomination and ‘discarded’ only as long as they remain apostate). However, our collective response to this word will determine whether we become the cutting edge of the militant church in the centre of revival or a tired dysfunctional organisation whose evangelical effectiveness is akin to moving sand with tweezers.

Whilst the warning is unequivocal there is a ‘remnant’ who have tried to remain faithful to the Army’s true principles and it is to this remnant that the second word is directed.

As our repentance addresses corporate and personal sin and as we slowly begin to take ground in the spiritual realms so we hasten revival. This revival will come - of that I am sure - and it will come within the next 10 years (I am equally certain of that too.)

My certainty is based on two things – God wants revival and so do the remnant – as long as those two stay together then revival will happen.

However, the revival will deliver two things. It will wash away all that is superficial and unrefined (this is the threat contained in the first word). It will also refresh and strengthen that which remains (this is the hope expressed in the second word).

It is important (as stressed in the second word) that the credit for this revival is taken by God. The remnant needs to be made aware that the revival is not their doing. Repentance is not so much a virtue as it is a necessary evil. Like lancing a boil or sucking poison from a wound (in this case a self inflicted wound). If there was no sin there would be no need for repentance. If revival follows repentance then it is possible that an unpleasant self righteousness may develop among the remnant who might be tempted to see their ‘virtuous’ repentance, prayer and fasting as the means of revival. When God restores TSA it may be in response to the prayers of a few who have turned from sin and embraced holiness but the glory and praise will be his and his alone.

Another thing which I am reluctant to add but do so out of obedience! TSA is to be at the heart of this revival because God has chosen it not because of anything meritorious in its make up or members. TSA, even in the future glory years, will still be a leaky craft capable of corporate capsizing on a grand scale – just as it was in the 1880’s and 1890’s (see Railton’s criticism of the early Army’s burgeoning commercialism, the shift from evangelism to social work, the idolatry of music etc) The second word also makes it clear that just as the glory is not ours individually neither is it the property of the Army corporately– the glory will go to God and to God alone.

Finally, on a personal note, I have always believed that revival would be preceded by some enormous corporate humiliation, something that makes TSA look foolish and damages its undeserved reputation for good works and integrity. However, I have not had any confirmation on this point so I have not published it. It would though tie in with the calamity of the first word followed by the promise of the second.

As with all prophecy – both words are dependant upon the response of those who hear – those within the Army who cling to their dead works, reputation, social status etc will be subject to judgement. In the same way as those who find themselves at the heart of revival and take the credit for it will also be subject to judgement.

I have always felt that the word in Revelation to Sardis is most appropriate to the SA and it contains the spirit of both words published in JAC.

“I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. Those who are victorious will, like them, be dressed in white. I will never blot out their names from the book of life, but will acknowledge their names before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.”

Yours set apart, by Christ for the lost, in the Army,

A

Ezekiel 36 & 37 - A word to the dry bones:

Ezekiel 36 & 37 - A word to the dry bones:

The following came to me during prayer a few months ago and has been simmering away until tonight when I made the decision to commit it to paper and publish it on the internet.

The Salvation Army in the western territories has through its conduct and actions soiled its own commission, the commission I gave it when I raised it up to save the world. This turning away from my mission has angered me and caused me to scatter their evangelical efforts and withhold revival. (36:17-18)

Once, the lost and marginalised were yours by right and winning converts was like shooting fish in a barrel. In spite of persecution, hardship and great personal cost my Army went out to those furthest from the reach of my kingdom. The lost have scorned my name and belittled me because of your double standards, compromise and hypocrisy.

So for the sake of my name – not yours – I am going to restore you. Once again the name Salvation Army and holiness will be synonymous. I will do this for my sake, for the sake of my holy name which you have belittled. Once again those on the very edge of society, the unloved and friendless will know that I am God – I will prove myself through you (even though you are not worthy of your calling). I have chosen you and once again your name will be associated with mine. (36:22-23)

I am going to set you apart once more, I will make you stand out from the crowd and lead you back to your original mission. I will baptise you with fire, I will thoroughly wash you until every stain is gone. I will destroy your idols. The things you believe make you respectable and worthy I will smash. I will restore your passion for the lost; I will give you a new heart. I will take away your cold unbelieving heart and give you a heart that desires to obey me. You will go back to your original calling, once more street evangelism, slum and gutter brigades, pub raids and prayer mats will be used to attack the kingdom of my enemies and you will win souls like the Christian Mission. You will be filled with pioneer enthusiasm for militant evangelism. You will be my soldiers and I will be your general. (36:24-29)

It is time to reap, open the doors of your citadels and come rejoicing bringing in the sheaves. No longer will you be despised and rejected, no longer will you be dismissed as an historic curio, you will win the lost and everyday I will add more to your ranks. You will go out into the streets and revival will rain down upon you, you will splash in puddles of revival like children playing in the rain. Yet the more I bless you the more you will repent. The more I use you the more ashamed you will become. If withholding my blessing forced you to your knees in repentance then my new Pentecost will provide the light required to see your sin in all its grotesque glory. You will be victorious but this new humility will allow all praise to pass to me. (36:30-32)

Once again your Corps will be so numerous you will run out of names for them! You will simply add numbers to the end of a city name as you did when you began. The urban areas will be your field and the wasteland and backstreet will be your vineyard. These dark corners will become like a new Eden. My kingdom will come to the cities, and the addicted and oppressed that I set free through you, will do my will! I have spoken and I will do it! Wash the streets, remove the burnt out vehicle, and prepare the way of the Lord. (36:33-36)

I will listen to the prayers of Salvationists once more; I will unblock my ears and focus my attention on them. I will swell their ranks and they will know that I am God. (36:37-38)

Salvation Army can you live, can I trust you once more with such a calling as this? You are so dry, look, walk up and down the aisles of your halls, and mingle midst your musicians and soldiers, look how dry you are – can you live again? Preach, prophesy, command yourselves in my name to stand up and fight again. I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the LORD. (37:1-6)
Then when you are ready I will send that other Pentecost of which you are always singing – I will breathe on you and you will feel my life in your bodies and you will stand once more – a vast Army! (37:7-10)

NO more pessimism, no more hopelessness, no more negative reflections, there is work to be done, there are battles to be fought, there is injustice to rectify, there are souls to be won. I will open up the graves of long dead pioneers and new Railtons, Tuckers, Cadmans, Evas and Kates will take up their crosses. Preach and prophesy and say to your soldiers: 'This is what the Sovereign LORD says: O my Salvation Army I am going to restore you and then you, my people, will know that I am the LORD. I will put my Spirit in you and you will live, and I will take you back to the place where we first met and then you will know that I the LORD have spoken, and I have done it, declares the LORD.(37:1-14)

God redeem, bless, set apart and use the Army!

A

Negative prophecy - or message of hope?

My Isaiah word certainly seems to have stirred things up – I say ‘my’ word but I sincerely believe it came from God.

I have had some wonderfully encouraging emails and more importantly news of other prophetic words from around the world all agreeing with this and with each other.

One of the concerns registered by some on the SA IHQ forum (and in comments here) has been the validity of prophecy within the modern church and how we discern what is from God and what is merely personal opinion dressed up as prophecy.

The following definition comes from the wonderful wikipedia.org (the amateur theologian’s best friend!) BTW the links are Wikipedia’s not mine.

“In the Bible prophecy is often referred as one of the fivefold ministries or spiritual gifts that accompany the indwelling of the Holy Spirit. The five ministries being; Apostles; Prophets; Evangelists; Teachers and Pastors.(Eph. 4:11) The focus of prophecy is not just future events though, this is only part of the prophetic gifting. Prophets often brought words of comfort, exhortation or general upliftment to the Church. Paul teaches in Corinthians that it is for the benefit of the whole body. It is not meant in Christianity for believers to know the future. But it is important for God to speak to believers as he does through his prophets.”

Far too often prophetic words are see as missives of doom and gloom where as most prophetic words are (if read in context) positive.

If you went to see a Doctor and he told you that you had a particularly invasive form of cancer which threatened to kill you in 6 months you might understandably see that as negative news. However if he went on to tell you that with treatment, diet and exercise you could expect a complete cure his message (in context) would be far from hopeless.

In his first interview as General (almost a year ago to the day) Shaw Clifton said in response to the following question:

Do you have a sense of where that breaking and moulding needs to happen? What strategies do you want to use?”

"It is too early to be specific, but this High Council has mandated the next General to find appropriate, loving ways of asking The Salvation Army some fairly awkward, difficult questions. We are all exercised by the Army’s inability to grow numerically in certain parts of the world. We rejoice that in many places the Army is rapidly expanding. Globally we are bigger than ever before and getting bigger. This High Council has mandated me to ask: If God is withholding numerical growth from parts of the Army, why is that blessing withheld?Rather than discussing strategy, method, ceremony or even identity, I have a deep sense in my heart that God wants us to follow the example of the Old Testament prophets when they sensed God’s blessing was withheld. The prophets went to God’s people asking: Is there sin in the camp? Now that is a very difficult and pointed question. One has to be very tender and sensitive before even raising it but perhaps God is saying, ever so gently and ever so lovingly: I love you, Salvation Army, but would you please look within and see if there is sin in the camp, and if there is anything that causes the blessing to be withheld we must deal with it.Some issues will be personal to individual Salvationists, others will be corporate. I would like to find a way as General of being a catalyst and put that biblical question to Salvationists. We may find that as we draw nearer to him, closer to him in purity and righteousness, the blessings begin to flow where at present they sometimes appear to be withheld.”

Some might see the fact that God is withholding victory and blessing back as negative but take the General’s message in context and it becomes full of hope.

Let me reinforce what I said earlier - There is ‘sin in the camp’ (see Joshua 7 if you don’t know what this means) and this sin is holding back the growth and development of The Salvation Army. This sin (as the General states is both ‘personal’ and ‘corporate’. Failure to deal with it will result in death but earnest and sincere repentance with fasting accompanied by holiness, faith and obedience (prefect love) will result in global revival – what is negative about that?

God bless the Army!

A

Revival and the need for repentnance - this is positive!

An anonymous comment on my blog has asked for something positive - how about the following from the Daddy of Revivals Finney.

WHAT IS REVIVAL?
By Charles Finney

It presupposes that the church is sunk down in a backslidden state, and a revival consists in the return of the Church from her backslidings and the conversion of sinners.

1. The foundations of sin need to be broken up. A revival always includes conviction of sin on the part of the church. Backslidden professors cannot wake up and begin right away in the service of God without deep searchings of heart. The fountains of sin need to be broken up. In a true revival, Christians are always brought under such conviction; they see their sins in such a light that often they find it impossible to maintain a hope of their acceptance with God. It does not always go to that extent, but there are always, in a genuine revival, deep convictions of sin, and often cases of abandoning all hope.

2. Revival is a new beginning of obedience with God. Just as in the case of a converted sinner, the first step is a deep repentance, a breaking down of heart, a getting down into the dust before God, with humility, and a forsaking of sin.

3. Backslidden Christians will be brought to repentance. A revival is nothing else than a new beginning of obedience to God. Just as in the case of a converted sinner, the first step is a deep repentance, a breaking down of heart, a getting down into the dust before God, with deep humility, and a forsaking of sin.

4. Christians will have their faith renewed. While they are in their Backslidden state they are blind to the state of sinners. Their hearts are hard as marble. The truths of the Bible appear like a dream. They admit it to be all true; their conscience and their judgment assent to it; but their faith does not see it standing out in bold relief, in all the burning realities of eternity. But when they enter into a revival, they no longer see "men as trees, walking," but they see things in that strong light which will renew the love of God in their hearts. This will lead them to labor zealously to bring others to Him. They will feel grieved that others do not love God, when they love Him so much. And they will set themselves feelingly to persuade their neighbors to give Him their hearts. So their love to men will be renewed. They will be filled with a tender and burning love for souls. They will have a longing desire for the salvation of the whole world. They will be in an agony for individuals whom they want to have saved--their friends, relations, enemies. They will not only be urging them to give their hearts to God, but they will carry them to God in the arms of faith, and with strong crying and tears beseech God to have mercy on them, and save their souls from endless burnings.

5. A revival breaks the power of the world and of sin over Christians. It brings them to such vantage ground that they get a fresh impulse towards heaven; they have a new foretaste of heaven, and new desires after union with God; thus the charm of the world is broken, and the power of sin overcome.

6. When the Churches are thus awakened and reformed, the reformation and salvation of sinners will follow. Their hearts will be broken down and changed. Very often the most abandoned profligates are among the subjects. Harlots, and drunkards, and infidels, and all sorts of abandoned characters, are awakened and converted. The worst of human beings are softened and reclaimed, and made to appear as lovely specimens of the beauty of holiness.

7. When a revival can be expected? A revival may be expected when Christians have a spirit of prayer for a revival. That is, when they pray as if their hearts were set upon it. When Christians have the spirit of prayer for a revival. When they go about groaning out their hearts desire. When they have real travail of soul.

I think that this is very positive - my Isaiah 1 posting was not about God destroying the Army it was about the fact that God wants to revive one of his favoured Children - God wants to know if we are up for it? Are we willing to meet the conditions he has set down for revival - he wants to revive us!

Overall the responses I have recieved would seem to suggest that we are willing and that is positive.

It would appear that we really do 'want another pentecost' and it will start when we get on our knees... and on our knees is where many of us are often found - Hallelujah!

Bring it on Lord Jesus bring it on!

Yours praying for and expecting revival!

A

Isaiah 58 to 61 more prophecy for TSA

In a comment on my last blog entry Aaron White responded:

"Isaiah 58 is said to be our founding charter. It might be an appropriate re-founding charter (lots of "If...then's"). I try and pray Isaiah 58 over our local expression and the larger Army everyday, believing there is a remnant of hope."

There are no verses more heavily underscored in my NIV study bible than chapters 58-61 of Isaiah. There is no room in the margins for any further handwritten comment (even though I use a drawing pen with a 0.5mm nib!)

At UK Roots last year I became convinced more than ever that these 4 chapters are central to global revival (led by God's Army - The Salvation Army - this is not denominational pride - if I could find a denomination that had a better chance of starting global revival I'd go and join it!)

These chapters make the following points which are peculiarly relevant to TSA.

Good works is the result of proper biblical faith (not the other way round!).

Loving the unloved doesn’t make me a Christian but being a proper Christian certainly makes me love the unlovable.

Proper prayer and fasting will always be hallmarked by a practical interest in social justice – holy people oppose social evil and support its victims. For example – drinking alcohol and gambling are both social evils which enslave the poor – proper holiness aggressively attacks social evils like these whilst at the same time treating its victims. Like Jesus TSA exists to ‘destroy the works of the devil’ (Isaiah 58:6-7)

Our resources must come from God and not from the state or over controlling benefactors – certainly not from downright evil sources like freemasonry. We should not always be looking to the public to fund our work – ‘God’s work done God’s way never lacks God’s resources’. This applies to physical strength and spiritual direction as much as it applies to money. (Isaiah 58:11)

Revival will include a return to basics, although God is about to do a ‘new thing’ in our midst it will not be that different in sentiment from what he has repeatedly done in the past. As a ‘wineskin’ the Salvation Army still has room to expand it doesn’t need replacing it just needs using properly. This will not mean a return to old ways but it will mean a return to old thinking – it is the sentiment and spirit of the past that we need to rediscover not necessarily the methods – however a return to open-air and other forms of pro-active evangelism will be included. (Isaiah 58:12)

Our witness must be visible as well as verbal – lifestyle will increasingly become a key issue – simplistic living (even where possible the voluntary embracing of poverty) will be integral as will personal integrity and ‘not conforming to the standards’ and values ‘of this world’. (Isaiah 58:13)

Isaiah 59 makes it quite clear that repentance, humility and real faith are essential pre-cursors to global revival. A lack of trust (verse 15), a lack of justice (verse 14) and a lack of aggressive intervention on behalf of the poor and marginalised (verse 16) are issues we need to address in this area. However if we are faithful then the revival will start among those who serve in the western territories (verse 19) but only if we repent (verse 20).

Chapter 60 shows us the revival we are being invited to be a part of will be unequalled in church history and will impact upon nominal Christians, unbelievers and disciples of other faiths – indeed converts from other faiths will become significant players (verse 10). This revival will convert important world leaders and heads of state (verse 16) and the Salvation Army will be in the vanguard. This revival will include a return to proper Arminian doctrine (justification through faith, dependence on God, the possibility of backsliding and purity, a belief in heaven and hell etc.) Central will be the rediscovery in practice of ‘Christian perfection’ (holiness). Holiness will become the norm and not only the experience of a few hardcore devotees (verse 21).

Revival (if we meet the conditions) will happen soon and be all inclusive (verse 22)

Isaiah 61 (especially verses 1-4) remind TSA that our mandate is the same as that which Christ adopted for himself. Our parish is the world (Wesley) our cathedral is the open air (Railton) and our target remains the un-churched (Booth).

The rest of chapter 61 speaks for itself.

Let’s get on our knees, let the remnant start repenting, let’s put our armour on and get on with it.

“Through the world resounding, Let the Gospel soundingSummon all at Jesus' call, His glorious cross surrounding, Sons of God, earth's trifles leaving,be not faithless, but believing;To your conquering Captain cleaving, Forward to the fight!”

Yours set apart by Christ for the lost, in the Army.

A

A prophecy for the Salvation Army from Isaiah 1

Comrades in Christ

Isaiah Chapter 1 - a prophecy for the western territories of the Salvation Army and for individual soldiers within the Salvation Army.

The following came to me today in prayer and I share it in humility – may God bless, redeem, sanctify and use the Salvation Army – Hallelujah!

“The Salvation Army is one of my favoured children. In your youth I gave you a multicoloured coat woven with a weft of marvellous signs and wonders, but over the years you have rebelled against me until you are no longer able to recognise the sound of my voice. It is bad enough when a parent and child refuse to speak but when one fails to recognise the voice of the other the situation has become tragic. I am speaking to you as much as I ever have done but you do not recognise my voice.

I am still calling you in the direction of the disenfranchised and friendless but you cannot hear me.
I will am still calling you to purity of living and holiness but you cannot hear me.
I am still calling you to stand between the oppressed and the oppressor but you cannot hear me.
I am still calling you to the mighty work of soul winning but you cannot hear me.
I am still calling you to poverty, persecution and victory but you cannot hear me.

The once covenanted warriors of my Salvation Army have become desensitised to my voice.

Like the early church you were born with a rush of Pentecostal fire and your early years were accompanied by salvation war and revival. You were persecuted because you made serious inroads into the devil’s territory and the narrow way that led to heaven was crowded with your converts. You found again the pearl of holiness and sold all that you had to possess it.

Now you have become a

“Sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption! You have forsaken the LORD; you have spurned the Holy One of Israel and turned your backs on him.” (Verse 4)

I have seen your suffering and I beg you to stop your wilful self-harm.

“Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted…” (Verses 5-7)

Your Corps are closing, your seats are empty, your halls are falling into disrepair and you have no money to rebuild them. Other denominations are trying to use the weapons I crafted for you – they are trying – but they are not you and their armour is ill-fitting and clumsy, they have not read the manual, they have not been properly drilled, your methods – the tactics designed for you are alien to them.

“Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.” (Verse 7)

Yet in spite of this breakdown in our relationship, in spite of your rebellion and your self-harm and poverty you continue with your religious ordinances. You march to deserted streets and preach to nobody. You feed the slave and clothe him but fail to break his chains. You polish your holiness tables but deny the possibility of purity. You hold music festivals that are nothing but concerts with an ‘amen’ at the end. You parade your good works like phylacteries ensuring that the world - along with your right hand - knows exactly what your left hand is doing. This offends me, I find it detestable, it is worse than the sin of Sodom and Gomorrah - I never asked for this.

“Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your evil assemblies.” (Verse 13)

You are praying and even fasting but I have blocked my ears – Salvation Army I am not listening to you.

“When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen.”

Go and wash yourself, your hands are stained with blood for the road to hell is now crowded with the shuffling hopelessness of those I raised you up to save and their blood is on your hands – you think it is enough to feed them and clothe them and wash them but it is not enough. There is no greater contradiction than yours for your arrogant self obsession slaps a man on the back with a hearty ‘God bless you’ and then turns away as he falls into the fiery fissures of hell.

“Your hands are full of blood; wash and make yourselves clean. Take your evil deeds out of my sight! Stop doing wrong, learn to do right! Seek justice, encourage the oppressed.” (Verse 16-18)

Once you depended on me, you bought where you had no money, you attacked where you had no chance of victory and you opened fire on a wing and a prayer. Once heaven rang with the sound of your volleys and the angels wept at the audaciousness of your evangelism but now you have prostituted yourself. Now you have taken what is Caesar’s and failed to give me what is mine. You have taken Babylon’s money and bedded the heathen philanthropist. You have sacrificed your right to pray and preach for the chance to buy a building. Once you shouted ‘no compromise’ but now you are all compromise.

“See how the faithful city has become a harlot! She once was full of justice; righteousness used to dwell in her— but now murderers!” (Verse 21)

What is my judgement to be? How will I treat you? What is my response to your individual and corporate sin?

“Come let us reason together…”

I am looking and waiting for you. Like the prodigal I can see you now feeding on the scraps of this unclean world. It is in this mess, that you have created, that you must come to your senses. Dear Salvation Army come back to me for I have a robe and a ring and a fattened calf all waiting for you. It is time to come home!

“Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword." For the mouth of the LORD has spoken.” (Verses 18-20)

I have left for myself a remnant and if they will humble themselves and identify themselves in repentance and sorrow then I will unblock my ears and clear my eyes and let the ‘revolution now begin’.

The cost is repentance.
The cost is a full renunciation of the values and standards of this world.
The cost is a new and brave exposure to total dependence upon me.
The cost is a full consecration of all you have and are to me (all I have ever asked is that you love me with all your heart, soul, body and mind – I am a jealous God and will not share your love with another!)

“I will turn my hand against you; I will thoroughly purge away your dross and remove all your impurities. I will restore your judges as in days of old, your counsellors as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City." Zion will be redeemed with justice, her penitent ones with righteousness.”

The future of the Salvation Army will be settled in the next 10 years – it is a clear choice – repent and live or rebel and die.”

God bless you all,
Yours set apart by Christ for the lost, in the Army.

A