Tuesday, October 24, 2006

Holiday Christian Mission Style!

SaturdayI found myself in Tunbridge Wells with two hours to kill so decided to visit Dunorlan Park. Henry Reed the original owner of the Dunorlan estate was a deeply religious man and a good friend of William Booth. In George Scott Railton’s ‘Heathen England’ there is remarkable report concerning a Christian Mission ‘day-out’ held at Dunorlan Park. The full report is at the end of this posting for those who wish to read it.

Basically, William Booth took 1400 recently converted east end roughs to Dunorlan (two train loads!) for a series of prayer and experience meetings, a love feast and a huge tea! Sadly, Mr Reed’s house was destroyed by a fire just after the 2nd world war but the terrace where the love feast was held is still intact. As I walked around the grounds it was very easy to visualise this large group of barely literate new Christians seeing the countryside for the first time in their lives.

To make things even better the day I visited it poured with torrential rain as it did all those years ago!

On a serious note the visit also reminded me once again of the scope and the cost of true revival. Imagine an SA Officer, today, being appointed to plant a corps in Whitechapel and within 15 years he has started not just one Corps but 500 in the UK and 200 overseas and has recruited 1200 full time evangelists (living largely on faith) working in 16 Countries including Australia, India, Canada and the USA. This is what happened in the period 1865 to 1880 – only fifteen years!

How?

The simple answer is that their success was founded upon an entire consecration of all they were and had to ‘the war’ (24/7) and an unlimited and practical belief that God would fulfil his promises instantly (especially his promise to save the lost). One can’t imagine GSR or Elijah Cadman spending 6 nights a week in front of the TV.

Can it be done again? Of course it can and will be done again in our lifetime once we meet the criteria (the work will all be God’s not our own but as with most biblical promises there are conditions which must be met.)

  • We must seek forgiveness for personal and corporate sin.
  • We must renounce all that is sinful.
  • We must renounce all that is doubtful.
  • We must detach ourselves from worldly amusement and entertainment.
  • We must detach ourselves from materialism and consumption.
  • We must adopt simple, uncluttered lifestyles.
  • We must pray without ceasing.
  • We must look for and pursue instant results.
  • We must preach, teach, administer and live holiness.
  • We must not compromise.
  • We must ‘go out’ and make friends with the marginalized
  • We must confront sin in our preaching
  • We must remember that there is a judgement and a hell
  • We must recognise the need for urgency in our mission
  • We must be identifiable (some form of uniform is essential)
  • We must adopt the principles of spiritual warfare
  • We must love the unlovable
  • We must surrender our human rights in sacred trust to God and the Army by way of covenant and be prepared to do all of this on faith alone if necessary

If we ado all of this we will still be way off what our forbears gave in the 1870’s and 80’s but I believe that if we do this (and whatever else God and contingency demand) then we will see revival – Hallelujah!

Are we up for it?

Yours set apart by Christ, for the lost, in the Army!

Andrew

Excerpt from Heathen England Chapter VIII

“But our soldiers must take holiday sometimes perforce; and then they look to the Army to provide them with such holy entertainment as their souls delight in. Services all day long, or, at any rate, during the afternoon, open-air de­monstrations, camp-meetings, expeditions to other stations, or to mission some new neighbourhood, watch nights, all nights of prayer, are some of the entertainments to which Army people treat themselves upon extraordinary occasions.

It was by the kindness of Mr. Henry Reed, then at Tunbridge Wells, that the first grand holiday of the kind was enjoyed as here described by a "Labourer in another part of the vineyard."

"A day in the country, among green fields and shady groves, is no slight privilege to the London artisan and labourer, and to the East End little shopkeeper, whose religious principles keep him from desecrating the Lord's day in suburban tea gardens and skittle grounds. The opportunity of making acquaintance with the beautiful scenery of our native land would mark any day as a 'red-letter day' in the calendar of these sons of toil, but connect with a run into the country for an airing among God's blessed sunshine and health-giving breezes, food and exercise for the soul as well as for the body, ample means or religious enjoyment and solemn worship, and we can hardly conceive a happier blending of good things together, suitable for the twofold nature of the Christian who is alive to God and happy in His love.

"Dunorlan, the seat of Henry Reed, Esq., of' Tunbridge Wells has just offered all this to about fourteen hundred of the members and friends of the Christian Mission. They went down from Cannon Street Station in two trains, on Tuesday morning, the 26th July, in a terrific thunderstorm.

" The first train rolled away with its living burden at a quarter past eight, 'singing all the time,' for from almost every carriage was heard thanksgiving and the voice of melody, notwithstanding the pealing thunder overhead, 'which seemed to draw nearer and nearer at every discharge.

"The storm did not cease for some time, and the rain fell incessantly until the train neared Tunbridge. On arriving at the Wells, all was fair and dry; the soft breezes were delicious, and a screen of light clouds kept off the heat of the sun, but left a cheerful warm light in which the newly washed verdure looked most beautiful.

No time was lost in forming a procession of the two train-loads of passengers, and when fairly in marching order, headed by Mr Reed and Mr Booth, with banners exhibiting precious watch words and texts of Scripture, they commenced their march. The sight, as it ascended the hill leading out of Tunbridge Wells to Dunorlan, was intensely interesting and impressive. The distance to Mr. Reed's estate is about a mile. Over the gate rose the ornamental device ‘Welcome to Dunorlan!’ and a text of gospel truth surmounted each postern. The people sang all the way, displaying none of the disorderly frivolity and senseless antics of dissolute holiday seekers, but filled with a sober joy, that beamed in every eye, and pervaded every look and every act. 'I must do all I can for my Jesus, He has done so much for me,' said one good woman who said she had found Jesus in the cellar; and she told forth her joy and her happiness, her trials and her conquests, to her Christian companions. The same spirit pervaded the whole gatheing throughout the day.

"Assembling first on the lawn in front of Dunorlan mansion, the excursionists were addressed by Mr Booth and Mr. Reed, received certain instructions for their guidance during the day, and were then dismissed, with free permission to visit every part of the grounds, — a boon of no ordinary character to East Londoners for the estate is most beautifully situated, and laid out with classical taste and beauty; and beyond, the farm-fields occupying the ascent in front of the mansion, altogether form a little paradise that to many of the poor people might be almost a foretaste of heaven itself, connected as it was with devotions and thanksgivings rising to heaven from every part into which a company of the excursionists strayed.

“A general adjournment to the farm buildings followed the assemblage on the lawn, for there refreshments were stored by the directors of the Mission, to be sold out at very low prices. Thus fortified, the company broke up again into bands, and, electing different spots, held meetings for prayer and praise all over the grounds. Some few pre­ferred to saunter about and see how all the happy people enjoyed themselves; but the majority joined the devotional parties, and so proved how much their hearts were in the proper work of the Mission. Everybody was happy and in earnest.

"Active preparations for feasting the whole company on the grass in a large field near the farm buildings were commenced at two o'clock, and at half-past two the gong was sounded for all to assemble on the terrace, that, after singing and prayer, they might move off in procession to their proper positions. Now came the chief disappoint­ment of the whole day; The gong had not ceased its call when a few preliminary drops called attention to the gathering blackness overhead, and the mutterings of a thunderstorm; and quickly a very tempest of rain came down. The people fled to the farm buildings for shelter, and filled them all, — barn, cow houses, stables, sheds, a commodious schoolroom or chapel, and some of the houses of the farm servants. 'Room was found for all with a little difficulty, though some who were caught by the rain at a distance were thoroughly drenched.

"It soon became evident that it was no mere passing shower, and measures were taken at once to serve out the tea. The way in which help and means of accommodation were improvised was admirable. Mr. Booth was everywhere, looking into every place, giving counsel, a word of direction, or a hint for arrangement, himself wet through, and profusely perspiring with exertion and anxiety; and what may be said of him is true also of all upon whom the duty devolved of providing for the comfort and pleasure of the multitude, but it was due to the active and wise care and generous preparations of Mr Reed that so much could be done in so short a time to meet the emergency. The good humour of the people under the disappointment was beautiful to witness, adding another proof of the power of Divine grace to soften, refine, and elevate even the roughest and most uncultivated when brought under its influence. As Mr Reed remarked, it was worth all the trouble of altering the arrangements to see how the people bore it.

"For two hours it rained heavily. There seemed no prospect of suitable weather for holding the love-feast on the terrace at half-past four, and therefore the happy, good-tempered, good-humoured people, so soon as tea was over, began prayer-meetings and love-feasts or experience meet­ings where they were. The whole cluster of farm buildings resounded with praise, and many blessed and striking incidents occurred. In one of the cow sheds three seeking souls found their Saviour —were born again in circumstances similar to those which surrounded the lowly birth of their glorious Redeemer — songs and shouts of glory and salvation from the saints around taking the place of the songs of the heavenly host over the plains of Bethlehem. It is impossible to describe the whole scene. Such an exhibition of the power of real religion to control and make happy — seriously, earnestly, joyfully happy — a mixed multitude of all ages, must be seen to be appreciated.

"It became fair between four and five o'clock; and soon after the gong sounded for the love feast on the terrace. Nearly a thousand people assembled, formed a ring round a central spot in which stood Mr. and Mrs. Reed, Mr. Booth, and some of the leaders and preachers, and for nearly two hours some scores of persons testified of the grace of God in their personal salvation and the power of God in con­nection with the work of the Christian Mission. The child of ten or twelve and the aged saint of seventy spoke of their love and devotion to Jesus: the venerable proprietor of the estate, standing in the midst, his white head towering above the majority there, told in simple weighty words what God had done for his soul, and his pious lady thanked the good Father of all even for trials and chastisements through which we are perfected and brought into unison with the spirit of the blessed Jesus. It was difficult to conduct a meeting like this, where hundreds of happy souls were eager to tell of their joy; and it seemed still more difficult to conclude it while scores of precious saints were left with unopened mouth on this great subject. But at length the end came: Mr. Booth's well known voice caned attention to a few brief directions for the return to the train, and with much earnestness and feeling he presented to Mr and Mrs. Reed the grateful thanks of the people for the day's entertainment. This was responded to by the people on one side with uncovered heads and joyous shouts, and by Mr. Reed on the other with a few kind and tender words, recommending ' Jesus only' as their motto, their example and their glory. Like a polite, as well as generous host, Mr. Reed attended his guests to the railway station, and saw them safely depart for London.

"The journey home was in perfect keeping with the entertainment of the day, The voice of prayer and praise resounded from every carriage, and even in the train penitent sinners were being pointed to Jesus. Would to God that such sights and sounds were more common in connection with the excursions of His professed people, but judging from the surprised and puzzled air of the railway officials, such demonstrations on the side of Christ and His gospel do not often come across them. Of one fact this annual excursion furnished most emphatic and glorious proof, that the labours of Mr. and Mrs. Booth and their coadjutors have been abundantly owned in bringing souls to Christ. Such a band of living and earnest believers it was never before our lot to meet in one gathering, and we earnestly commend this blessed work to the sympathy and support of all who love the Lord Jesus and desire the coming of His kingdom.”

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